Archives: Chapters

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Chapter IV: Epiphany

Chapter IV: Epiphany The difference enacted So in a voice, so in a shapelesse flameAngells affect us oft, and worshipped bee John Donne, Aire and Angells The epiphany of Aphrodite, like the rest of the poem, has received a variety of critical response. Page’s view is that it […]

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Chapter II: Performance and Prayer

Chapter II: Performance and Prayer The Role of Difference The surprise of otherness is that moment whena new form of ignorance is suddenly activated as an imperative. Barbara Johnson, A World of Difference Performative language, the subject of J. L. Austin’s How To Do Things With Words, appears […]

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Chapter I: Previous Response

Chapter I: Previous Response The Critical Difference And it ends upNobody’s, there is nothing for any of usExcept that fearful vacillating around the centralQuestion that brings us closer,For better or for worse, for all this time. John Ashbery, Introduction Critical responses to the poem have varied widely. I […]

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Introduction: A Simple Prayer

Introduction: A Simple Prayer The Complexity of Sappho 1 υἱὲ Ταντάλου, σὲ δ’ ἀντία προτέρων φθέγξομαι Pindar, Olympian I Sappho’s Prayer to Aphrodite (Fragment 1 V. [1] ) holds a special place in Greek Literature. The poem is the only one of Sappho’s which survives complete. […]

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Acknowledgments

Acknowledgments I would first like to express my gratitude to my first teachers of Greek, Leonard Muellner and Mark Davies, without whom, perhaps, none of this would have happened. I am grateful to many people for advice and encouragement throughout the research and writing of this thesis. My thanks go first to […]

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Bibliography

Bibliography Alexander, Ronelle. 1995. “The Tension of Essences in South Slavic Epic.” In O Rus! Studia Letteraria Slavica in Honorem Hugh McLean, ed. Simon Karlinsky et al. Berkeley: Berkeley Slavic Specialities. ———. Forthcoming. “The Tension of Essences: The Thematic Structure of Banović Strahinja.” In The Proceedings of the […]

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10. The Transitional Text

10. The Transitional Text One of the important differences between an oral traditional singer and a nontraditional one is the fact that the traditional singer does not think in terms of a fixed textuality, whereas the nontraditional singer does. If a traditional singer in the course of a lifetime becomes a nontraditional […]

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8. Rebuttal

8. Rebuttal* Oralitas, sicut Gallia, est omnis divisa in partes tres, quarum unam incolunt philosophi, aliam qui recitatores spectant, sicut scripsit Juvenalis in satira prima, tertiam philologi, qui textūs spectant et explicant. In the years since The Singer of Tales there have been some criticisms of the “oral theory” […]