Archives: Chapters

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I.4. The Feminine and the Warrior

I.4. The Feminine and the Warrior As a poem of war, the Iliad places at the foreground an intense focus on friendship between companions, as well as between combatants. Yet it is also true that, while women are considered “others,” conjugal love is often evoked in the Homeric epic. Before attempting to […]

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I.3. Erotic Images of War

I.3. Erotic Images of War Erotic images of war in the Iliad could, by themselves, justify a study of considerable proportion. It is a vast question, this relationship between eroticism and war … I will attempt in this chapter simply to underline a series of associations found in the vocabularies of both […]

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I.2. Physical Evidence of the Hero

I.2. Physical Evidence of the Hero To specify certain masculine values, I will endeavor in this chapter to provide an account of the bodily information that the poet provides about his heroes. This examination will not be a question of prescribing “Homeric medicine,” but of the image of the warrior’s body as […]

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Introduction

Introduction “Since when is it that men (and not women) no longer cry? Why was ‘sensibility,’ at a certain moment, transformed into ‘sentimentality’?” [1] Initially this line of questioning from Roland Barthes referred to the romantic hero. But we can go further still: on the threshold of history and […]

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Foreword, Richard P. Martin

Foreword Richard P. Martin, Stanford University Warrior, hero, super-male—Achilles should not cry. Not, that is, in the contemporary understanding of the categories he seems to personify, categories that (one might at first assume) have always dominated the imagination of our cultural forefathers, from the earliest epics, through John Wayne westerns, to […]

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Bibliography

Bibliography Ahlberg-Cornell, G. 1992. Myth and Epos in Early Greek Art: Representation and Interpretation. Jonsered, Sweden. Alexiou, M. 1974. The Ritual Lament in Greek Tradition. Cambridge. 2nd ed., Lanham, MD, 2002. Allan, W. 2005. “Arms and the Man: Euphorbus, Hector, and the Death of Patroclus.” […]